Thousands of women used and trashed them by China's Mo

History


The author chooses to be anonymous

Mao Zhedong’s licentious life may be well known by many people, especially overseas Chinese who are able to talk freely among their acquaintances.

Recently, as there are many people talking on the web about the adultery of Mao and his daughter in law, I recalled what I had known about Mao, and hope it may help those women who had suffered and maybe help release some of their sorrow.

I recall in the 90’s, that when I was working in China, a friend told me that there was a very beautiful girl (let me call her G) who was secretly selected from a section of the army posted in Baoding, who was sent to be Mao’s secretary, or some similar position. When G was sent there, after she was introduced to Mao, Mao told G that his marriage to Jiangqin was not very good, etc. and he hoped to sleep with G, but would like G to agree. G refused persistently. So G was sent back to the army. My friend told me that G’s superiors in the army were very angry with G as they feared that G may have destroyed their chances for promotion. G immediately faced severe persecution and disappeared. Later I found that this was just a “little incident among thousands of women” that Mao tried to possess. Let me put a few cases here:

Mao had about 15 places for his dalliances with women, other than Zhongnanhai, that were well know by his close guards and many top leaders of the Communist party.

These cases are only a drop in the ocean. For those women who were well known before being raped, they still struggled to have a life afterwards, but the unknown girls that were selected from the masses, after being seduced and sexually exploited, they were either sent to the remote corners of China, or to isolated islands, to remain anonymous for the rest of their lives. It might be possible that some of them may think that their story should be told.

All of you would know, I hope, is that for those girls, who were born later than 1950, I will only talk about their cases, but will not reveal their names.

From those who researched the history of Mao from sources other than publications by communist China, you may know that Mao’s first wife, Ms Lee, was 6 years older than Mao, and was chosen by both senior members of the family. They were married according to Chinese tradition, and bowed to heaven, earth and their parents, the proper process for a traditional marriage. But Mao left her without explanation a few days after the wedding.

Even when that miserable American journalist, Edgar Snow, thought to please Mao and asked about Mao’s first marriage, Mao did not even bother to answer him. Mao never showed any respect, compassion or tolerance to ordinary people, and he left his small village and his first wife for good shortly after the marriage.

The first lover Mao encountered was Miss Tao Siyong, who came from Xiangtan county, Hunan province. She was from a very wealthy and famous family, a well educated, very gentle and compassionate lady. She was a classmate of Mao in Changsha First Teacher’s college, and they were from the same province. From 1919 to 1920, Mao and Tao opened a bookshop together, and they were very much in love during that time. But in the summer of 1920, Tao could not bear the attitude of Mao on rebellion and violence, and besides, Mao had turned his attention to Yang Kaihui.

Yang Kaihui’s father, Yang Jichang was Mao’s teacher in the college. Yang Jichang was a very famous scholar and was invited to teach in Beijing. So Yang Kaihui and her mother lived in Beijing for a while although Yang Kaihui knew Mao, but did not take any interest in him.

On 17th January 1920, Yang Jichang died so Yang Kaihui and her mother returned to Changsha. Mao then visited Yang Kaihui often while supposedly still “in love” with Tao. Mao and Yang Kaihui decided to get married in mid 1920.
Ms Tao left Changsha for Shanghai. She opened a school called “Lida School”. Tao died in 1932 when she was only in her early thirties.

Between 1922 and 1926, Yang Kaihui had two sons with Mao, Mao Anying and Mao Anlong. But soon after giving birth to Mao Anlong, Yang discovered that Mao had raped the wife of his comrade, Li Lisan. Yang and Mao had a big quarrel because of this.

Mao had started looking for a political career at an early age, and joined the communist party in it's early stages. The Chinese Communist Party had been established with the guidance and funding of the Russian Communist Party.

In the autumn of 1927, as directed by the Russians, Mao took part in a rebellion which was crushed by the nationalist army, so he fled to Mount Jinggang in Shanxi.

Two days after Mao arrived in the mountain, Mao started to live together with a famous woman of the area, Ms He Zhizheng, a young woman who made a living as an armed robber in the mountain area, and who could fire two guns at the same time. Ms He give birth to a daughter in 1928, while Yang Kaihui was living in Changsha trying to avoid being arrested by the nationalist army because of Mao’s student activities.

Yang had lived through a very hard period and asked Mao to let her come to Mount Jingggang , but Mao refused to allow her and their two sons to come. During this time Mao and other communists in Mount Jinggang, had committed many robberies and killings, so that many people asked help from the government, to purge Mao’s gang and stop their crimes.

In the winter of 1929, Yang Kaihui was arrested by the government, but as the governor was a friend of Yang’s father, he asked Yang to end her marriage with Mao, so that he could help her case. But Yang refused to renounce her marriage to Mao and she was executed on 14th November 1930.

In October, 1934, Mao was chased out of Jiangxi province by the Nationalist army. Mao and his communists were running for their lives in remote areas for more than a year, but Mao had made Ms He pregnant three times in one year and she had 3 abortions which caused her health to deteriorate badly.

Soon after that they arrived in Shanbei, Yanan area, where, away from the main Nationalist force, Mao’s situation became easier. But Mao had his new prey, the American journalist, Ms Agnes Smedley and her English interpreter, a young student, Ms Wu Guanghui. One day Ms He witnessed Mao’s adultery, and was so enraged that she said: "I will get my people to kill these two slugs". Mao then had his people force He Zhizheng out of Yanan.

So that is why many Chinese communist leaders would say nowadays: “I have conquered this country, so playing with a few women is not some big deal.”

After Ms He was forced out of Yanan, she went to Moscow in the spring of 1938 where she gave birth to Mao’s sixth child. When the baby was born it had pneumonia, but rather than receive treatment it was sent to the morgue while still alive. Ms He was treated badly by the Russians who understood Mao’s intentions. Ms He begged Mao to let her go back to Yanan, but Mao sent their three year old daughter to Moscow in return to Ms He’s request. Later, He Zhizheng argued with the hospital in Moscow about her baby being thrown in the morgue, but the hospital locked He Zhizheng in a psychiatric hospital for 6 years!

In the summer of 1938, while Ms He suffered in Moscow, Mao met actress Jiangqin (aka, Lan Ping or Li Yunhe). Jiang had four husbands or lovers during that time. Mao invited Jiang to chat and dine with him, and Jiang slept with Mao that evening.

During that period, there were four beautiful and famous actresses in the Yanan Theatre - they were Feng Fengming, Shun Shiwei, Zhang Xingfang, and Guo Lanying. Mao had his eye on Feng Fengming while sleeping with Jiangqin. Ms Feng had travelled overseas and was a well educated and talented actress, also very beautiful.

One day Mao invited Feng and Jiangqin and other friends to join him for a late night snack after watching the performance. When all the guests were about to leave, Mao asked Ms Feng to stay to discuss the development of culture, but instead, he raped Feng that evening. Ms Feng was very angry and traumatised. She left Yanan and continued her career in Japan and Hongkong, and was very successful there.

In December, 1949, after the communist takeover of China, Mao and Zhou Enlai went to Russia with the Chinese communist leadership team, and Miss Shun Weishi, the adopted daughter of Zhou Enlai, was the translator for Mao. One evening, Mao locked the door as he was taking Russian language lessons from Miss Shun and the next morning, Miss Shun was shocked to find herself waking up naked in Mao’s bed. Miss Shun was so distressed and frightened, she told Zhou Enlai, and certainly Zhou was not shocked.

After they returned from Russia, Mao asked Zhou if Mao should divorce Jiangqin and marry Shun Weishi. Zhou did not agree, and he married Shun Weishi to the theatre playboy, Jing Shan, who also slept with Jiangqin. Later, Mao said to people around him, “well, me and Jing Shan, we don’t owe each other anything.”

But when Jiangqin heard that Mao had slept with Shun Weishi, she tried to seek revenge on Shun. In 1966, at the beginning of the "Great culturural revolution", Jiang had Ms Shun arrested and sent to jail. The torture of Shun Weishi was well recorded. Shun had been severely beaten, and was not allowed to wore any clothes in jail. She was executed by punching a long nail into her head. The execution order was signed by Zhou Enlai. She was only 38 years old.

In 1951, the Chinese communist army was helping the North Koreans to set up a communist state and split the Koreas. But the three armies of communist China stationed in South Korea, were facing annihilation. General Peng Dehuai went back to meet Mao urgently, but was stopped by Mao’s guard outside of the door. General Peng was very angry, and pushed past the guard to see that Mao was with a young nurse in bed.

In 1953, the performing troupe which was set up to entertain the army during the war was renamed the performing troup of Zhongnanhai, which meant that the troupe would stay inside Zhongnanhai. In fact, the girls in the troupe had to sleep with Mao in turn every night.

Sometime, Mao liked to change a few dance partners during just one song, and his manner was rude and disgusting. Some girls went to General Peng for help as they could not stand the humiliation. General Peng disbanded the troupe after receiving complaints from the girls.

In the summer of 1956, after Mao arrived in Qingdao, two of the best dancers, Miss A & B of the Qingdao performing troupe were chosen to have a special talk with the minister of the culture department in Qingdao city. After meeting with the minister, Miss A was chosen to work for a State leader as a private assistant. Miss A was sent by car (to use a car was rare in that period) which had all windows covered in black cloth. The driver purposely made many detours during the journey, and finally, they arrived at a mansion with well kept gardens and red carpet underfoot.

The first thing Miss A experienced was being medically checked by two female doctors “thoroughly”. Miss A was embarrassed as she was a virgin. She asked what type of leader needed such a check to be carried out? The female doctor answered her, “you will know, he is famous and always in the newspaper.” So Miss A was asked to go to help this leader have a bath while she was naked. She really had no idea what was going on, did not dare to enter the bathroom. Soon, that “central leader” came out from the bathroom. It was Mao. Miss A was not excited, but cried hysterically in shock. Mao said loudly, “who asked you to come?! Then Mao made an excuse and asked people to take Miss A back. The driver told Miss A in the car: “remember, nothing happened today!” The next day, Miss B was sent in her place, but Miss A was also sent away, to Mount Xinanling in Heilongjiang province, where she had to work as a woodcutter. She was raped frequently by many woodcutters while working there.

In 1978, two years after Mao’s death, Miss A was 42 years old, but she looked over 60. She was granted permission to return to Qingdao under the condition of “forgetting everything”.

Miss B who agreed to “serve the great leader” was sent to the remote mountain of Wuzhishan, on Hainan island, to live a seclusive life after being “used up” by Mao.

In 1961, after successfully starving 30 million people to death, Mao went to Shanghai to attend a meeting of seven thousand people. Mao stayed in the Xijiao hotel and thought of the famous actress C. Miss C was the most beautiful actress in Shanghai at that time. One evening after the dance party, the Minister for Culture, Zhang Chunqiao asked Miss C to stay, and told her that Chairman Mao had invited her for a late evening snack and to discuss with her about issues relating to the movie industry. Minister Zhang also told Miss C that the relationship of Mao and Jiangqin was not very good, and that it interfered with the national interests and development.

The central leaders in Beijing were all looking for a person more suitable for Mao, who would be beneficial to the future of the country. So Miss C started sleeping with Mao from that night. She stayed with Mao in that hotel for the rest of the week. She was also called to Beijing to stay at Zhongnanhai for a short time. From then on, Miss C refused any proposal from other men, and hoped to become the wife of the great leader Mao. But soon after that, the Cultural Revolution started. Miss C was facing the same fate as Shun Weishi, who was persecuted to death under instructions from Jiangqin.

In 1965, Mao went to Mount Lu. An actress from Jiujiang performing troupe, Miss D, played the Chinese instrument, Pipa. Mao liked her after watching her play, and was sleeping with her during his stay in the Mount Lu region.

Mao died on 9th September 1976. In October 1976, officers came from Beijing and took D away with them. No one knows where about D was sent. The workers in Mount Lu believed that D was sent to a place to be silenced, or to live a seclusive life.

In October 1965, when Mao was staying in Hangzhou, the local army officers found him a very beautiful girl, who was only 28 years old. Ms E was divorced and she was slim and tall. She massaged Mao every morning. Soon, she was pregnant. Mao gave her two thousand dollars and asked her to leave. There was no trace of E later on.

After E left, there was another young massage nurse F.
Mao liked F very much and called her "a fish from Wuchang province". But F was not as obedient as E. Mao’s personal assistant, Zhang Yufeng (I think everyone known about Zhang Yufeng’s relationship with Mao, so I do not talk about that here again.) remembered that F had run out of Mao’s bedroom on a few occasions, crying. Later, F was taken away by the army and no one knows her whereabouts after that.

In 1973, Mao was about to meet the leader from an Africa country. The camera man went to the meeting room a bit earlier than the arranged time to set up the camera and lighting. He found Mao holding a naked woman. The camera man was shocked and so was the woman. She quickly ran to the back of the screen in the room. But soon Mao and that African leader commenced their meeting while the women stayed behind the screen naked during the whole meeting. It was a cold night and if the air-conditioning failed, how would that naked woman stand the cold? Or if the screen had fallen it would have become the most infamous diplomatic meeting in the world.

According to those people who were close to Mao there were thousands of women or young girls who were raped and discarded by Mao.

Past and present of Tibet

Choni Tsultrim

Until 1950 Tibet was a sovereign state. The Tibetans knew themselves to be a distinct people with their own language, culture, religion, history and customs. In 1950 Tibet was invaded by the army of The People's Republic of China. It is occupied by the Communist Chinese to the present day.

The Tibetan people were unwilling to accept Chinese occupation. Unrest escalated throughout the decade after 1950, culminated in the Tibetan Uprising of 1959. According to Chinese sources 80,000 Tibetans died in Central Tibet alone during and immediately after the uprising. It is estimated that since 1959, 1.5 million Tibetans have died as a direct result of Chinese incursion into the country.

During 1959 many thousands of Tibetans, including the Dalai Lama, sought asylum in India. The exodus of Tibetans from Tibet continues to this day.

In 1960, after reviewing accounts of Chinese atrocities in Tibet, including the widespread use of summary execution, torture and general abuse that included the forced sterilization of women, the International Commission of Jurists found that the Chinese were committing genocide and the 16 articles of the Universal Declaration of Human Rights were being violated. According to the Commission the Chinese were guilty of "the most pernicious crime that any individual or nation can be accused of, viz. a wilful attempt to annihilate an entire people."

In the decades following 1959, particularly during the Cultural Revolution, there was wholesale destruction of Tibetan buildings and religious artifacts. All but 12 of more than 6,000 monasteries were destroyed. Many of them were used as target practice by Chinese artillery. A thousand years' worth of priceless Buddhist literature, religious paintings and artifacts were either destroyed or have fetched millions of dollars on the international market in an effort by the Chinese to raise foreign currency and to wipe out Tibet's rich heritage.

Today, more than 200,000 Tibetans, including the Dalai Lama, live in exile in India, Nepal, Bhutan, Switzerland, the United States and Canada, Australia, New Zealand and elsewhere.

For further reading on Tibet's recent political history (until 1993) see The Tibet Dossier.

TIBET TODAY
In the last decade the Chinese have stepped up their efforts to re-populate Tibet. Today, Tibetans are a minority in their own country -- there are now about 7.5 million Chinese to about 6.5 million Tibetans, and inducements of higher pay and other privileges continue to bring a stream of Chinese settlers into the country. The aim of this is to forcibly resolve China's territorial claims over Tibet by means of a massive and irreversible population shift. In May 1993, an official Chinese government document, leaked to the Tibetan Government in Exile, indicated that the Chinese authorities proposed another massive population transfer as one element in what they termed "a final solution" to their "Tibetan problem". In April this year (1996), the South China Morning Post reported official sources in Beijing as saying that a further 500,000 ethnic Chinese are to be moved into Tibet.

This large-scale population transfer has resulted in a 300 percent inflation rate in Tibet, a two-class society sharply divided along racial lines, and unprecedented unemployment among Tibetans.

Tibet, once a peaceful buffer state between India and China, has been transformed into a militarized zone. There are at least 300,000 Chinese troops stationed there at any time, as are at least one quarter of China's nuclear arsenal of 350 nuclear missiles at 5 different missile bases.

It is believed that approximately 3,000 religious and political prisoners are held in prisons and forced labour camps where torture is common. There are reports that Tibetan women are subject en masse to forced abortions and sterilization. Alexander Solzhenitsyn has described China's administration of Tibet as "more brutal and inhumane than any other communist regime in the world."

There are strong concerns, voiced internationally, that China is using Tibet as a dumping ground for nuclear waste. There were reports that China had made an offer to West Germany in 1984 to dispose of nuclear waste. The offer was not accepted. Recently Tibetan farmers have complained that "fertilizer" they have been forced to use on their fields is destroying crops and killing birds and animals.

Tibet's natural resources and ecology are being irreversibly destroyed. Wildlife, including the rare Tibetan snow leopard and the wild blue Tibetan sheep, has been decimated. Forests have been clear-cut and transported to China (since 1950, 68% of Tibet's forests have been felled, causing grave concern in Bangladesh and India, now both frequently devastated by flooding.)

China severely restricts the teaching and study of Buddhism, an essential core of Tibetan culture. The Communist Party regulates the admission of monks and nuns into the monasteries and "political education" is compulsory. Though for a period after the Cultural Revolution there appeared to be a liberalizing of the Chinese attitude to religious life, a new report released by the International Campaign for Tibet indicates that China has shifted its religious policy to actively suppress and restrict further religious growth. This involves measures to halt unauthorized rebuilding of monasteries destroyed during the Cultural Revolution, setting limits on the number of monks and nuns in all monasteries, enforcing restrictions on youths joining monasteries, prohibiting Tibetan Party members from practising religion, and strengthening the control of the government and the Communist Party over each monastery.

Last year the Chinese authorities reintroduced a ban, current during the Cultural Revolution but lifted in 1979, prohibiting pictures of the Dalai Lama from monasteries and temples. Recently this was widened to include schools and private homes and there are reports of house-to-house searches checking for possession of photographs of the Dalai Lama.

In 1995 the Chinese government kidnapped the six-year-old Gendun Chökyi Nyima and his parents, shortly after he had been recognized by the Dalai Lama as the latest reincarnation of Tibet's second most important spiritual leader, the Panchen Lama. In a resolution of July, 1995, the European Parliament called on China to release the family immediately. This family, like many other groups and individuals who have been detained without trial, remains unaccounted for.

The Chinese authorities meanwhile have appointed another child as the "recognized reincarnation" of the Panchen Lama. In January 1996, nine monks in Tibet were arrested for openly protesting against China's choice.

My home TIBET ( history)

Choni Tsultrim


The earliest Tibetans were a pastoral people. They herded goats, cattle and sheep. By 100 BC they learned to irrigate the land and grew rice and barley as well as raising herds of livestock. In the 6th century AD the Tibetans were divided into different kingdoms but early in the 7th century AD Tibet became a single, unified state.
Also in the early 7th century a form of writing was created in Tibet based on Indian writing. Tibet became a highly civilized nation between India and China. It was also powerful. In 763 AD the Tibetans captured the Chinese capital Chan-an.
The earliest religion of Tibet was called Bon. It was a shamanistic religion. Its followers believed there were good and evil spirits everywhere in nature. The shamans could communicate with the spirits and act as intermediaries.
However in the 8th century Buddhism was introduced into Tibet from India. The first Buddhist monastery was built at Samye in c.779 AD. Bon did not die but it adopted many Buddhist teachings. Tibetan Buddhism also adopted Bon beliefs.
However A ruler named Lang Darma 838-842, persecuted Buddhists and after his death Buddhism declined. Moreover in the 9th century Tibet split up into warring states.
Buddhism revived in Tibet in the late 10th century. Men like Rinchen Zangpo 958-1055 who founded monasteries and temples, and the Indian teacher Atisha 982-1055 led the revival. Furthermore in 1073 the great Sakya monastery was founded.
Then in 1247 Goden Khan, the Mongol leader, made Sakya Lama temporal ruler of Tibet. He became the first priest-ruler of Tibet.
Later Kublai Khan, the Mongol Emperor of China, made the Sakya lama his spiritual advisor. It was a symbiotic relationship. The lama advised the emperor and in turn received his patronage and protection.
In the 15th century several new monasteries were founded in Tibet. In 1409 at Gandan. In 1416 at Drepung, at Sera in 1419 and at Tashilingpo in 1447.
In Tibet Buddhists were divided into several sects. One of these was called the Gelug pa or yellow sect. In 1578 the leader of the sect, Sonan Gyatso met the chief of a Mongol tribe called the Tumet. The Mongols were converted to Buddhism and the two men formed an alliance. Sonan Gyatso was given the title Dalai Lama. However he was called the third Dalai Lama. The two previous leaders of the sect were posthumously named the first and second Dalai Lamas. Sonam Gyatso, the third Dalai lama, became the spiritual advisor of the Mongols while the Mongol chiefs became his patrons and protectors.
The early 17th century was a period of civil war in Tibet. Then in 1640 the Mongols entered Tibet to support the Fifth Dalai Lama. In 1642 they made him temporal ruler as spiritual leader of Tibet. Under the Fifth Dalai Lama Tibet was prosperous and powerful. However when the Dalai Lamas died his second in command, the Desi, kept the death secret. The Desi ruled in the Fifth Dalai Lama's name. He also concealed the discovery of a child believed to be the 6th Dalai Lama. The 6th Dalai Lama was finally installed in 1697.
However his less than pious ways angered the leader of the Tumet Mongols. In 1705 the Mongols attacked Tibet and they killed the Desi. They also deposed the 6th Dalai Lama, who they claimed was an impostor. The leader of the Tumet, Lhasang Kan installed a man of his choice as Dalai Lama. However the Tibetan people refused to accept him.

In the 18th century Tibet isolated itself from the rest of the world. However in the early 20th century Tibet suffered a British invasion. At that time the British ruled India. While the British did not seek to rule Tibet they feared that it would fall under Russian influence.
The Dalai Lama fled to Mongolia and the Chinese representative or Ambman declared that the Dalai Lama was deposed. The Tibetan people ignored him. The British then forced Tibet to sign a treaty allowing some trade with the British Empire and excluding 'foreign influence' (Russia) from Tibetan affairs.
The Chinese were alarmed by the British invasion of Tibet. They feared that if Tibet fell into British hands then China would fall under British influence. In 1909 the Chinese invaded Tibet. The Dalai Lama fled to India.
However in 1911 a revolution broke out in China and the emperor was overthrown. Chinese troops in Tibet were forced to withdraw. In 1912 the Dalai Lama returned. However in 1913 Chinese troops returned and occupied parts of Tibet.
In 1914 the British persuaded the Chinese to accept a treaty called the Simla Convention. The treaty divided Tibet into 2 regions, Inner Tibet and Outer Tibet. The Dalai Lama ruled Outer Tibet (although China claimed suzerainty or loose control). The Chinese were given partial control over Inner Tibet, although the treaty said Tibet would not be absorbed into China.
Neither side was satisfied with the treaty. In 1918 the Chinese invaded Tibet again but were forced to retreat.
In the 1920s and 1930s some attempts were made to modernize Tibet but it remained a traditional and very isolated country. However in 1959 with name of help Chinese sent troops to Tibet killed 2.5 million Tibetans and destroyed over 6 thousands monasteries and culture centers and illegally occupied entire Tibet and resentment of Chinese rule led to a rebellion and 14th the Dalai Lama fled to India. In 1965 Tibet was made an autonomous region by Chinese.

Today Tibet is bloody washed hell on earth under Chinese repression.